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Destiny and Human Free Will.Part1

Destiny and Human Free Will.Part1

The existence of human free will is asserted on the following grounds:

• We feel remorse when we do something wrong. We beg God’s forgiveness for our sins. If we trouble or harm someone, we ask that person to excuse us. These actions show that we choose to act in a particular way. If we could not choose our actions and were compelled to do them by a superior power, why should we feel remorse and seek forgiveness for anything?

• We choose to move our hands, speak, or stand up to go somewhere. We decide to read a book, watch television, or pray to God. We are not forced to do anything, nor or are we somehow remotely controlled by an invisible, superior power.

• We hesitate, reason, compare, assess, choose, and then decide to do something. For example, if our friends invite us to go somewhere or do something, we first fo through this mental process and then decide whether we will accompany them or not. We repeat this very process maybe 100 times a day.

• When we are wronged, we sometimes sue the one who wronged us. The court does not ascribe the wrong done to a compelling superior power like Destiny, and neither do we. The accused does not excuse himself or herself by blaming that power. Virtuous and wicked people, those who are promoted to high social ranks and those who waste their time, those who are rewarded for their good acts or success and those who are punished for their crimes—all of this proves that each of us has free will.

• Only the insane are not held responsible for their acts. Human reason and other mental faculties require us to decide and act freely; the results seen in our lives prove the truth of this assertion. Without free will, human reason and other faculties have no meaning.

• Animals have no will power, and so act under God’s guidance (“instinct,” according to materialistic science). For example, bees always build hexagonal hives. Since they have no will power, they never even try to build triangular hives or a nest. But we consider many alternatives before acting or speaking. We also are free to change our minds, which we do when confronted with emergencies or new, better proposals. This also indicates our free will.

Our Free Will’s Nature. Our free will is not visible and has no material existence. However, such factors do not render its existence impossible. Everyone has two (physical) eyes, but we also can see with our third (spiritual) eye. We use the former to see things in this world; we use the latter to see things beyond events and this world. Our free will is like our third eye, which you may call insight. It is an inclination or inner force by which we prefer and decide.

We will and God creates. A project or a building’s plan has no value or use unless you start to construct the building according to it, so that it becomes visible and serves many purposes. Our free will resembles that plan, for we decide and act according to it, and God creates our actions as a result of our decisions. Creation and acting are different things. God’s creation means that He gives actual existence to our choices and actions in this world. Without God’s creation, we cannot act.

To illuminate a magnificent palace, we must install a lighting system. However, the palace cannot be illuminated until we flick the switch that turns on the lights. Until we do so, the palace will remain dark. Similarly, each man and woman is a magnificent palace of God. We are illuminated by belief in God, Who has supplied us with the necessary lighting system: intellect, reason, sense, and the abilities to learn, compare, and prefer.

Nature and events, as well as Divinely revealed religions, are like the source of electricity that illuminates this Divine palace of the human individual. If we do not use our free will to flick the switch, however, we will remain in darkness. Turning on the light means petitioning God to illuminate us with belief. In a manner befitting a servant at the master’s door, we must petition the Lord of the Universe to illuminate us and so make us a “king” or a “queen” in the universe. When we do this, the Lord of the Universe treats us in a way befitting Himself, and promotes us to the rank of kingship over other realms of creation.

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