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Divine Decree and Destiny.Part2

Divine Decree and Destiny.Part2

After birth, everyone is registered in a Registry of Births. Then, based on this information, everyone receives an identity document. Similarly, everyone’s complete personal characteristics, particularities, and future life-history are registered on the Supreme Preserved Tablet, which then is copied by angels. They record all the information related to one’s body, and encode it in cells as information or laws. For this information to work and come to life, however, the spirit must be breathed into the body.

The other part of this copy is fastened around our neck as an invisible book (17:13). We enact whatever is in that book as long as we are alive. This does not mean that Destiny or predetermination compels us to act in a certain way, for Destiny is no more than a sort of knowledge. For example, you send someone somewhere to do a job. Having procured the necessary supplies, you brief the man and send him on his way. Since you know in advance how he will behave, you record the journey’s details in a notebook and hide it in a secret pocket in his jacket. Unaware of the notebook, this fellow behaves as he wishes while traveling. You also dispatch two of your most reliable men to follow him in order to observe and videotape secretly whatever he says and does. When he returns, you compare the videotapes with the notebook and see that they are exactly the same. Afterwards, you interview him to see if he followed your instructions, and then either reward, punish, or forgive him accordingly.

As in the example above, God, Who is beyond all time and space and therefore has comprehensive knowledge, records our life-history in the original Register. Angels copy this information and fasten a personal register, which we call destiny or fate, around each person’s neck. God’s apparent foreknowledge and recording of our deeds and words do not compel us to perform them, for whatever we say or do is the result of using our free will. Our complete life is recorded by two angels, called Kiramun Katibun (noble scribers). On the Day of Judgment, our record will be presented to us, and we will be told to read it:

Every man’s book of life-history (fate) have We fastened around his neck, and We shall bring forth for him on the Day of Resurrection a book which he will find wide open. (It will be said unto him): “Read your book. Your own self suffices as a reckoner against you this day.” (17:13–14)

In Relation to Divine Will. God registers everything in His Knowledge in a record containing each thing’s unique characteristics, life span, provision, time and place of birth and death, and all of its words and actions. All of this takes place by Divine Will, for it is through Divine Will that every thing and event, whether in the realm of Divine Knowledge or in this world, is known and given a certain course or direction. Nothing exists beyond the scope of the Divine Will.

For example, an embryo faces innumerable alternatives: whether it will be a live being, whether it will exist or not, when and where it will be born and die, and how long it will live, to mention just a few. All beings are completely unique in complexion and countenance, character, likes and dislikes, and so on, although they are formed from the same basic elements. A particle of food entering a body, whether an embryo or fully developed, also faces countless alternatives as to its final destination. If a single particle destined for the right eye’s pupil were to go to the right ear, this might result in an anomaly.

Thus, the all-encompassing Divine Will orders everything according to a miraculously calculated plan, and is responsible for the universe’s miraculous order and harmony. No leaf falls and no seed germinates unless God wills it to do so.

Our free will is included in Divine Will. However, our relation with Divine Will differs from that of other beings, for only we (and the jinn) can choose, a consequence of free will. Based on His knowledge of how we will act and speak, God Almighty has recorded all details of our life. As He is not bound by the human, and therefore artificial, division of time into past, present, and future, what we consider predetermination exists in relation to us, not to God Himself. For Him, predetermination means His eternal knowledge of our acts.

In sum: Divine Will dominates creation, and nothing can exist or happen beyond Its scope. It is also responsible for the universe’s miraculous order and harmony, and gives every thing and event a specific direction and characteristics. The existence of Divine Will does not negate human free will.

In Relation to Creation. There are two aspects of the relation between Divine Decree and Destiny and creation. First, as a determining and compelling factor, Destiny is absolutely dominant everywhere, except for the realm in which our free will has a part. Everything occurs according to Its measure and determination, judgment and direction. God is the absolute owner of sovereignty, and thus does what He wills. No can call Him to account for His acts. Being absolutely Just and Wise, and absolutely Merciful and Compassionate, He does only good and never wrongs His creatures.

We cannot interfere with the universe’s operation. The sun always sends heat and light independent of us, the Earth rotates on its axis and around the sun, days and months pass, the seasons and years come and go, and we have no control over nature. There are innumerable instances of wisdom in all of God’s acts, all of which benefit us. So, we must study and reflect on His acts to discover their wisdom:

In the creation of the heavens and the Earth, and in the alternation of night and day, there are signs for men of understanding. Those that remember and mention God standing, sitting, and lying down, and reflect upon the creation of the heavens and the Earth. “Our Lord! You have not created this in vain. Glory be to You! Protect us from the punishment of the Fire.” (3:190–91)

We should reflect on what happens to us. God never wills evil for His creatures, for whatever evil befalls you is from yourself (4:79). In other words, our sins are the source of our misfortunes. God allows misfortunes to strike us so that our sins will be forgiven or so that we will be promoted to higher ranks. But this does not mean that God, for a reason known only to Him, sometimes overlooks our sins and does not punish us.

The second aspect of this relationship concerns the religious injunctions and prohibitions, which relate to human free will. While Divine Destiny is absolutely dominant in those areas in which our free will has no part (e.g., creating and controlling all things and beings, as well as animate and inanimate bodies, planetary movements, and all natural events or phenomena), It takes our free will into consideration. God creates all things and events, including all our deeds, because He has honored us with free will and prepared an eternal abode for us. Although He desires that we always do what is good and insistently invites us to it, He does not refrain from giving eternal, physical existence to our bad choices and evil acts, however displeased with them He is.

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