05 Nov Eleventh Sign.Part2
S e v e n t h E x a m p l e : It is reported throu-gh an authentic narration from Ibn ‘Abbas, known as ‘the Scholar of the Muslim Community’ and ‘Interpreter of the Qur’an,’ and Ibn Mas‘ud, the servant of the Prophet and one of the great scholars of the Companions, that they said: “On the conquest of Makkah, there were three hundred and sixty idols around the Ka‘ba, fixed with lead to the stone. That day, the Noble Prophet (Upon whom be blessings and peace) pointed to each of the idols in turn with a stick he was holding curved like a bow, saying, The Truth has arrived and falsehood has perished; indeed, falsehood is ever bound to perish.
Whichever one he pointed to, it fell down. If he pointed to the face of the idol, it fell backwards; otherwise it fell on its face. Thus they all toppled over and fell to the ground.
E i g h t h E x a m p l e : This is the famous story of the well-known monk Bahira. Before the beginning of his prophethood, God’s Noble Messenger (Upon whom be blessings and peace) was travelling towards Damascus to trade together with his uncle Abu Talib and some of the Quraysh. They rested when they came near the church of Bahira the monk. Bahira, who was a hermit and did not mix with people, suddenly came out. He saw Muhammad the Trustworthy (PBUH) among the caravan, and said: “He is the Lord of the World; he will be a prophet.” The Quraysh asked: “How do you know?” The holy monk replied: “I saw a small cloud over the caravan as you were coming. When you sat down, the cloud moved toward him and cast its shadow over him. I also saw trees and rocks prostrate themselves before him, which they do only before prophets.”
There are at least eighty examples of the same kind as these eight instances. When they come together, these eight instances form a chain so strong that no doubt can break it or shake it. Taken as a whole, this sort of miracle, that is, the speaking of inanimate beings in order to testify to his prophethood, expresses the same certainty as ‘consensus in meaning.’ Each example receives strength greater than its own from the strength of the whole. Yes, a slender pole becomes strong on coming together with stout poles. On becoming a soldier and joining the army, a weak, powerless man becomes so strong he may challenge a thousand men.