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Revelation: Part 5

Revelation: Part 5

The Mother of Prophet Moses 

The Glorious Quran mentions the divine inspiration that the mother of Prophet Moses received:
The Pharaoh, who ruled Egypt at the time when Prophet Moses was born, had the male children of the Israelites killed. The mother of Prophet Moses, worried that her son might be killed, receives this divine consolation:
Suckle him (for a time, without anxiety for his life), then when you have cause to fear for him, put him in the river, and do not fear or grieve. We will surely return him to you and make him one of our Messengers. (Al-Qasas, 28:7)

This inspiration, which came to the mother of Prophet Moses, consoles and leads her to act in a certain way. At the same time, it bears two pieces of good news that concern the future. These two pieces of good news are that Moses will be returned to her mother and that little Moses will be a prophet in the future. Though it is unknown to us how the inspiration came to Prophet Moses mother, it can be that it was sent via dream or by way of an angel, as is the case with the Virgin Mary.
It is a mistake to see such an experience of inspiration as peculiar to the mother of Prophet Moses. There are many people who receive such inspirations in similar cases. Such inspirations bear the qualities of consoling, directing, and informing about the future, as in the case of Prophet Moses mother.

Total Dependence on Revelation and Submission To God

Although every Prophet was intelligent and endowed with a comprehensive understanding and a pure soul, these play no role in God’s choice of a Prophet. Most Prophets, including Muhammad, were unlettered and therefore were taught by God. Prophet Muhammad, despite his illiteracy, had knowledge of the past and the future, and insight into every branch of knowledge. He did not attend any school or have any human teachers, yet even his enemies admitted (and still do) that he displayed perfect justice in family affairs, perfect competency in state administration, and perfect command of armies.

Prophets were specially brought up by God. To cite an example, the Last Prophet recalled: “I intended twice in my childhood to attend a wedding ceremony. On both occasions, I was overpowered by sleep half-way [and thus was protected against any sin I would later prohibit]; and “While repairing the Ka’ba, prior to my Prophethood, I was carrying stones. As everyone did, I wrapped my garment’s lower part over my shoulder to avoid injury. Part of my thigh was left uncovered. All of a sudden, the angel I had seen several times in my childhood appeared to me in all his majesty. I fell down and fainted. That was the first and last time I uncovered any part of my body that God ordered to be covered.”

Prophets were protected by God against all sins, for they were created for a special purpose. They were protected from going astray, for even a minor deviation could result in humanity’s almost complete deviation.

Prophethood is distinguished by Divine Revelation: And thus have We revealed to you a spirit of Our command. You did not know what the Scripture was, nor what the faith. But We have made it a light whereby We guide whom We will of Our servants. And you, surely you guide unto a straight path (42:52). As a result, Prophets never spoke on their own accord: Nor does he speak of (his own) desire. It is naught but a Revelation revealed (53:3-4).

Prophet Muhammad, particularly when asked about the essentials of belief, would wait for Revelation. Sometimes the polytheists asked him to alter the Qur’an. But as it is a Divine Scripture whose wording and meaning belong completely to God, he would reply, as instructed by God: Say: “It is not for me to alter it of my own accord. I follow nothing, except what is revealed to me” (10:15).

Prophets submitted themselves wholly to God and fulfilled their mission solely because God commanded them to. They never compromised or deviated from their way in order to achieve success. When confronted with threats or seductive offers, they replied with words similar to those of the Prophet: “If you were even to put the sun in my right hand, and the moon in the left, I will never give up preaching my cause.” He knew that the Qur’an is the Word of God, and so bore all hardship and opposition.

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