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Sūratu’l-Fath [Victory]:(48:29).Part3

Sūratu’l-Fath [Victory]:(48:29).Part3

مُّحَمَّدٌ رَّسُولُ اللَّهِ ۚ وَالَّذِينَ مَعَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ ۖ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا ۖ سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ۚ ذَ‌ٰلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ ۚ وَمَثَلُهُمْ فِي الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَىٰ عَلَىٰ سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ ۗ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا

Muhammad is the Messenger of God; and those who are in his company are firm and unyielding against the unbelievers, and compassionate among themselves. You see them (constant in the Prayer) bowing down and prostrating, seeking favor with God and His approval and good pleasure. Their marks are on their faces, traced by prostration. This is their description in the Torah; and their description in the Gospel: like a seed that has sprouted its shoot, then it has strengthened it, and then risen firmly on its stem, delighting the sowers (with joy and wonder); (thereby) it fills the unbelievers with rage at them (the believers). God has promised all those among them who believe and do good, righteous deeds forgiveness (to bring unforeseen blessings) and a tremendous reward.(Al-Fath 48:29)

The parable of the “growing seed” is further emphasized with the expression, “then, it has strengthened (thickened) it.” Here, the description is completely physical and applies to something physical. The expression that follows, “and then risen firmly,” again refers to this physical growth and standing of the seed “on its stem.” Here, the stem of crop can be likened to the legs of a human being and the standing of the seed “on its stem” to the firm standing of a person. Also, the growth of the small seed is so phenomenal that it “delights the sowers;” that is, those who sow the seeds wonder at and are delighted with what they see. So, this small grain of seed sown on soil and producing a fruitful crop “fills the unbelievers with rage at them (the believers).” Therefore, this entire description in the Gospel is related to the physical process in which the seed sown emerged, grew, and produced in the head of its firmly risen stem a plentiful crop. And this causes awe and fear in its disbelieving enemies.

It is explicit in the verse that the description in the Gospel is from physical point of view and reflects physical attributes, while the description of the Torah is purely spiritual. The concepts are used take the reader through the spiritual realm. This is very important to understand the position of Jesus, upon him be peace. Jesus came to balance the materialistic tendencies of his people with spiritual profundity. One who came with this mission was expected to be created with the necessary equipment in his nature. Accordingly, he came to the world in a family where there was pure spirituality. No woman other than Mary could bring him up. As described in the Qur’ān, holy Mary was so pure and chaste that she shivered with fear even in front of the angel that appeared to her in the perfect form of a man.

Mary’s mother vowed that if God gave her a child, she would dedicate him to the service of the Temple in expectation of a son. When she gave birth to a female child, that noble mother uttered in a sad voice as follows:

“My Lord, I have given birth to a female” (Āl ‘Imrān 3:36).

Nevertheless, since the baby had already been dedicated to the Temple before her birth, she was put in the service of the Temple. The noble Mary was brought up in such a spiritual environment in which she absorbed the Divine gifts and blessings deep in her bones and finally, in an extraordinary way became pregnant with Jesus the Messiah, who would come with a very important mission.

In short, Jesus the Messiah, upon him be peace, was born of a mother who had an extraordinary life and was brought up as a man of spirituality under the protection of God.

He would fulfill his mission in a refractory community which had nearly adopted a materialistic world-view as its religion. While he was charged with the mission of Prophethood, he was equipped with the necessary capacity to satisfy his people. Having come to the world without a father, he would balance their materialistic tendencies with profound spirituality and accordingly work many miracles, as he said to his people:

“I fashion for you out of clay something in the shape of a bird, then I breathe into it, and it becomes a bird by God’s leave. And I heal the blind from birth and the leper, and I revive the dead, by God’s leave. And I inform you of what things you eat, and what you store up in your houses” (Āl ‘Imrān 3:49).

Thus, he paved the way to profound spirituality and built bridges along the way to lead to God’s Messenger, upon him be peace and blessings.

Having come after these two great Prophets, namely Moses and Jesus, upon them be peace, Prophet Muhammad, who is the owner of the maqāmu’l-jam, or the rank of combining, combined all the basic truths represented by them in his Religion in a balanced way and to the degree of perfection.

In the course of perfecting the Religion, he balanced the spiritual and material and adapted some truths or rules of secondary degree that existed in the religions of Moses and Jesus with certain changes in a way that they would be able to address all times and places until the end of time, thus laying down the Straight, Middle Path. Indeed, these truths which exist in the Book revealed to God’s Messenger were expressed in the Books of his two predecessors in a style appropriate to their times and communities and the basic characters of their missions. That is, although Prophet Jesus’ mission was basically spiritual, those truths were described in the Gospel in physical terms as in this verse with the parable of the growing seed while they were described in the Torah in a purely spiritual style as in this verse.

God knows the best.

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