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Sūratu’l-Qasas [The Narrative]:(28:77).Part2

Sūratu’l-Qasas [The Narrative]:(28:77).Part2

وَابْتَغِ فِيمَا آتَاكَ اللَّهُ الدَّارَ الْآخِرَةَ ۖ وَلَا تَنسَ نَصِيبَكَ مِنَ الدُّنْيَا

But seek, by means of what God has granted you, the abode of the Hereafter (by spending in alms and other good causes), without forgetting your share (which God has appointed) in this world.(Al-Qasas 28:77)

As Said Nursi states,

“A thousands years of happy life of this world is not equal to even one hour of the Hereafter. Likewise, a thousands years of happy life in the Hereafter is not equal to even one minute of seeing the Beauty of God.”

Accordingly, we are seeking such a life described above. Thus, how much value can this world have in comparison to the Hereafter so that we can attempt to compare it with Hereafter? We have in average sixty-year lifespan in this world, half of which passes in sleeping. Hence, what value can such a life have? Therefore, to overvalue this world by transgressing the limits of balanced thinking and to compare the world and the Hereafter in equal terms mean a lack of true understanding of the Qur’ān and the essentials of the religion.

In addition, Bediüzzaman Said Nursi has a very meaningful approach to the world, which I have not seen in another. He says that the world has three facets: one looking to the All-Beautiful Names of God, the second looking to the fact that it is the field of the Hereafter, and the third relating to human desires and lusts.

In regard to being a polished mirror of God’s All-Beautiful Names, this world is an invaluable realm. We love it very much in respect of this. It is an arable field to be sown with the seeds of the Hereafter, and we could not have been candidates for the Hereafter if we had not been sent to this fleeting world. The world has an exceptional value in respect to this as well. As for the third aspect of the world, which allures our desires and lusts, it is worse than it seems to be.

In other words, if people are caught up in their personal pleasures and forget the afterlife, then this world is despicable and deserving of contempt.

Nursi also says that the world should be renounced at heart, not by way of working and earning one’s life. 

If we approach the world from these viewpoints of Nursi, we will have no problem with the world. One who deals with the world and has relations with it from these perspectives can work, earn as much money as possible in the lawful ways, and become rich. For such people can donate all their earnings in God’s cause and for the needy. Among the Companions of God’s Messenger, ‘Abdur-Rahman ibn ‘Awf was very wealthy. Once he spent in charity seven hundred camels’ load of wealth. God’s Messenger said nothing negative to him because of his richness; he only warned him to carry out what fell to him as a duty in return for it and encouraged him to spend a good portion out of his wealth in God’s cause and for the needy by giving him the glad tidings of Paradise in return.

As recorded in some books on the merits of Prophets and other virtuous, saintly people, angels once said to God: “Our Lord! You are calling Prophet Abraham ‘My Close Friend.’ How can he prove worthy of such a position despite his wealth?” God Almighty sent a few angels to test Abraham. The angels came to Abraham pretending to be long-road travelers in shabby clothes and messy looking, and they told him that they were hungry. Abraham, upon him be peace, immediately slaughtered a sheep, cooked it, and served his guests. Before starting to eat, the angels said the supplication particular to them: “All-Glorified and All-Holy, the Lord of the angels and the Spirit” instead of saying “In the name of God.” This supplication fascinated the pure soul of Abraham to the extent that he begged them to repeat it, saying: “Take one-fourth of my sheep, please repeat what you said.” When the angels repeated the supplication, Abraham requested them to repeat once more, saying: “Take half of my sheep, please one more time.” Finally, he gave all of his sheep to the angels in return for this supplication. This means that that great Messenger of God, upon him be peace, renounced the world at heart, not by way of working and earning his living.

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