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Sūratu’l-Qasas [The Narrative]:(28:77).Part3

Sūratu’l-Qasas [The Narrative]:(28:77).Part3

وَابْتَغِ فِيمَا آتَاكَ اللَّهُ الدَّارَ الْآخِرَةَ ۖ وَلَا تَنسَ نَصِيبَكَ مِنَ الدُّنْيَا

But seek, by means of what God has granted you, the abode of the Hereafter (by spending in alms and other good causes), without forgetting your share (which God has appointed) in this world.(Al-Qasas 28:77)

Prophet Muhammad, upon him be peace and blessings, said nothing condemning richness and earning. 

Even though some hadīths imply this, they are concerning particular cases. If it is asked why he did not become rich, the answer will be as follows: he descended from a poor family. Besides, if he had become rich, since he was the chief representative of a lofty cause, there might be some speculations about both his wealth and his cause. For this reason, God’s Messenger preferred remaining poor knowingly and intentionally. We should also view scholars, saints, and saintly scholars who have preferred poverty in the footsteps of God’s Messenger from the same perspective.

In consequence, we should remember once more that what is essential in the religion is renouncing the world at heart, not by way of working to earn one’s life.

The world should have no place in our hearts and should not cause us to forget the Hereafter. Otherwise, the world will dominate us, and all the seconds of our life lived for the sake of a “better” worldly life will go in vain. In order to be able to be protected against such an end, we should have recourse to the dynamics which will increase our will-power. For example, accurate and sound knowledge of God reinforces our willpower and faith. If you desire and make plans to live an easy, luxurious life and begin making efforts to raise your standard of life, knowledge of God comes to your aid at just this point. One of our friends visited a house. As he was sitting up in the balcony which oversees the sea, a desire to live in such a lovely house arose in his heart. That friend, who felt a desire to live a long, easy life, immediately left the house. The thought coming from knowledge of God that even a thousand years of life in Paradise would not be equal to a minute’s view of God’s Beauty saved him from that ambition and caused him to leave the house.

In short, understanding the part of the verse, “without forgetting your share in this world,” as a call to the world is not a true understanding based on the Qur’ān. In my opinion, a human being can desire a long life so long as they live it like Bediüzzaman without wasting even a minute of it. One should desire life in order to make others live and strive for the guidance and perfection of humanity. One should desire wealth to spend it in God’s cause and for the wellbeing of others and live life in the direction of gaining the eternal happiness. This direction should urge one to earn in lawful ways and spend for lawful goals and licit pleasures. Earning in unlawful ways and spending for illicit pleasures bring pain upon pain.

Let me conclude this discussion with a saying of the pride of humankind, upon him be peace and blessings:

“Everyone should reserve something from his own self for his own self, from his world for his afterlife, from his youth for his old age, and from his life for his death. I swear by God in Whose hand is my life that no excuse will be accepted after death, and no place will exist except Paradise and Hell after this world.”

May God bestow blessings and peace on him and his brothers from among the Messengers and Prophets, and on the angels near-stationed to God, and on God’s good, righteous servants.

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