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Sūratu’l-Wāqi‘ah (The Event to Happen):(56:75–77).Part3

Sūratu’l-Wāqi‘ah (The Event to Happen):(56:75–77).Part3

فَلَۤا أُقْسِمُ بِمَوَاقِعِ النُّجُومِۙ۝وَإِنَّهُ لَقَسَمٌ لَوْ تَعْلَمُونَ عَظ۪يمٌۙ۝ إِنَّهُ لَقُرْاٰنٌ كَر۪يمٌ

I swear by the locations of the stars (and their falling). It is indeed a very great oath, if you but knew. Most certainly it is a Qur’ān (recited) most honorable.(Al-Wāqi‘ah 56:75–77)

Indeed, it is very meaningful and apt to swear by the stars and their locations in the heavens, all of which point to the existence and Unity of God. Indeed, the solar system and all other star systems that exist in the universe are all in order, and everything is exactly in its place. Considering the fact that even the clash and split of tiny atoms cause an extremely large explosion, the idea of great celestial bodies running into each other is enough to make one shiver with fear. Though this abundance of star systems appears to be chaotic and disorderly, they are all in a dazzling harmony and order. Behind all this order and harmony in the universe and the laws of attraction and repulsion between the celestial bodies is the disposal of the eternally All-Powerful One. Here, our attention is turned toward this Divine disposal by means of the tremendous oath by “the locations of the stars.”

  • Third: Another meaning or reality which can be derived from God’s swearing by the locations of stars is that the stars are exactly in their prop-er places, so much so that studying one particular system will give firm views about other systems in the universe. Moreover, it will be possible to establish dialogue with the systems and found dwelling places there. All of the systems have so properly and harmoniously been established and there are such sensitive connections among them that there is not the least irregularity and disaccord in and among them. Instead, we find a magnificent and perfect order, accord and harmony.
  • In Sūratu’r-Rahmān (55), God Almighty expresses His quality of ar-Rahmān (the All-Merciful) with this order and accord. Besides the Name Allāh (God), ar-Rahmān (the All-Merciful) is another proper Name of the Divine Being. No one can be named after and called by these two Names. In the Basmalah, which is re-peated 114 times in the Qur’ān, ar-Rahmān is mentioned right after the Name Allāh. In Sūratu’r-Rahmān, which derives its name from its initial verse: “ar-Rahmān” (The All-Merciful), all God’s bounties are related to His quality of ar-Rahmān. The greatest of these bounties is God’s teaching humankind the Qur’ān:

“The All-Merciful. He has taught the Qur’ān” (Ar-Rahmān 55:1–2).

If the messages of the Qur’ān had not enlightened our eyes and worlds, the universe would have remained a common mourning place for us. Then we would have been in horror at the sight of all the creatures in their deadly images. We would never have been able to see the truth of anything, nor would we have been able to understand anything properly. It is through the guiding lights of the Qur’ān that we have come to comprehend the meaning of everything in the universe with the instances of wisdom in it, and we have realized that we are the best pattern and summary of creation. We have been able to understand through the light of the Qur’ān what modern scientific approach and sciences leave in darkness, and we have been saved from bewilderment and horror. Having penetrated the essence of the Qur’ān, we have examined existence and come to realize such things that others are either unaware of their existence or do not recognize them. Indeed, we have detected bright tunnels leading to the realms beyond even through the black holes (in the sky), and we have begun seeing illuminated wherever and whatever we look at with its light.

The All-Merciful God shows us another aspect of His Mercifulness in the following verse, when he says,

“He has created human; He has taught him speech” (Ar-Rahmān 55:3–4).

If we had been dumb, in other words, if we had been unable to translate the articulate language of the universe, which speaks loudly, and, if we had been unable to understand the Divine Speech and instruct each other in it—if we had not been able to see the universe illuminated through His Attribute of Speech and describe it in its brightness, then we would have remained unable to understand and teach anything of the deep meanings and intricacies of the universe.

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