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Sūratu’n-Nūr [The Light]:(24:35).Part2

Sūratu’n-Nūr [The Light]:(24:35).Part2

اَللّٰهُ نُورُ السَّمٰوَاتِ وَالْأَرْضِ

God is the Light of the heavens and the earth. (An-Nūr 24:35)

To sum up, everything has come into existence, everything occurs as a result of the manifestation of His Light. And everything develops through the manifestation of His Light as well. 

Light, in the absolute sense, belongs to Him exclusively. To ascribe Light to anything other than Him is either a metaphor of the elite or ignorance of common people. If everyone is unaware of this truth, it is due to the incomprehensible, infinite, and dazzling intensity of His manifestation in the universe and on the horizon of our consciences. Just as being invisible causes incomprehensibility, so does the intensity of manifestation cause invisibility. Sometimes, however, this intensiveness of the manifestations of the Divine Light becomes an aperture for the most subtle spiritual faculty of some people to reflect upon them.

Truly, God is the Light of the heavens and the earth. Starting with the Light of Prophet Muhammad, upon him be peace and blessings, about which the Prophet himself says,

“The first thing that God created is my Light,”

everything is the manifestation of His Light at different wavelengths and its appearance in different forms in the external world.

Furthermore, I would like to draw attention to a few more points concerning the verse:

“God is the Light of the heavens and the earth.” 

  • Although both are translated into English as light, the nūr and ishiq are different things.
  • Nūr is something immaterial and can be the immaterial essence of light (ishiq), which is something material.

In this translation, we have interpreted this Nūr as “Light.” The verse ascribes Light to God, not light. Unaware of this difference, some question: 

“The velocity of light is known; how about the velocity of Light?”

In order to be able to understand Light, we need to approach the source of Light.

The source of Light is God, Who is beyond time and space. Therefore, His Light should be approached and reviewed from this viewpoint. Indeed, light and things of light can be present at millions of places at once and can transfer from one place to another in an instant. As a matter of fact, since the blessed body of the Prophet Muhammad, upon him be peace and blessings, had acquired such refinement as to be able to accompany his spirit (the law of energy and matter changing into each other may be explanatory for this incident), the Prophet completed his Ascension in a few minutes and returned. Such a journey requires a trillion times a trillion years under normal conditions. However, the authentic narrations inform us that the Prophet’s bed was still warm when he returned from his Ascension. It is as if he transcended time during this journey.

However, one should not assume that Light is not something created.

Light (Nūr) is something created. Its Creator is God, Who is the Creator of everything. The Prophetic saying, “The first thing that God created is my Light,” also indicates this. The first nucleus or seed which was brought into existence was the Light of Prophet Muhammad, upon him be peace and blessings.

To sum up, we should not confuse Light and light. It may be that Light is the source of light, and light is a manifestation of Light in the physical realm of existence.

O God, O Light of all Light, O Illuminator of Light, O Fashioner of Light, O Creator of Light! Illuminate our hearts and senses with the Light of knowledge of You, and confirm us with a spirit from Your Presence; and, O God, bestow blessings on our master Muhammad, whom You sent as a shining moon, and on his Family and Companions, who followed him strictly.

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