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Your Faith Part 3

Your Faith Part 3

The Six Pillars of Faith (Eemaan)

The Meaning of Belief in Allah 

This means firm belief that Allah May He be glorified and exalted exists, resolutely affirming His Lordship, Godship and Names and Attributes.

We will now discuss these four issues at length as follows:

1) Belief in the Existence of Allah

The Innate Disposition to Believe in Allah (Fitrah)

Affirming the existence of Allah is something that is innate in human beings and does not require anything to prove it. Indeed, it is for this reason that most people acknowledge God’s existence despite their different religious beliefs We know in our heart of hearts that Allah exists because we always seek His assistance and support in times of hardship or when a calamity strikes because of the innate inclination to believe in Him and worship Him (fitrah) which He has instilled into us even though some people attempt to obliterate it or ignore it. The numerous incidents we have heard or seen about people having their prayers answered, their wishes granted and their distress relieved proves beyond any shadow of doubt that Allah May He be glorified and exalted does exist.

Proofs for Allah’s Existence are Clear and Countless

Man himself is one of the major signs which testify to Allah’s existence. We only need to reflect on the blessings of reason, the senses and the well-proportioned and perfectly designed bodies with which Allah I has endowed us, as the Qur’an states, “There are certainly signs [of Allah’s existence] in yourselves as well. Do you not then see?” (Soorat Add-Dhaariyaat, 51:21)

Everybody inherently acknowledges the laws of causality, that is, everything has a determinate cause. The numerous creatures we see around us must have a causative agent, that is undoubtedly Allah, for it is impossible for anything to be created without a creator, just as it is impossible for it to create itself, as the verse states, “Or were they created out of nothing, or are they the creators?”(Soorat At-Toor, 52:35) This verse simply means that people were not created without a Creator, nor could they have created themselves, which obviously means that it was Allah I who created them.

The superbly flawless plan in the universe, including its most subtle elements, its heaven, earth, constellations and trees, among numerous other great marvels and impressive wonders, prove without a doubt that it has one Creator who is Allah, as the verse states, “This is the handiwork of Allah who has perfected all things.” (Soorat An-Naml, 27:88) All the stars and planets, for instance, consistently orbit around their respective common centre of mass.

2) Belief in Allah’s Lordship

The Meaning of Belief in Allah’s Lordship

This means to firmly believe that Allah May He be glorified and exalted is the Lord, the Creator, the Sustainer and the provider of everything; that He is the one who gives life and causes death; that He is the only one who can do harm and good; that all power of decision rests with Him; that in His hand is all good; that He has power over everything; and that He has no partner whatsoever in doing all this.

Belief in Allah’s Lordship therefore requires a Muslim to believe that:

Allah is the only creator of everything in the universe, as the Qur’an states, “Allah is the Creator of everything.” (Soorat Az-Zumar, 39:62) Man’s creativity merely involves such processes as transforming something from one state into another, assembling and building; it does not involve originating creation, creating something out of nothing or bringing it to life after death

He is the only One who provides sustenance to His creation and no one else can do so, as the Qur’an states, “There is no creature on the earth which is not dependent upon Allah for its provision.” (Soorat Hood, 11:6)

He is the master and owner of everything “The kingdom of the heavens and the earth and everything in them belongs to Allah.” (Soorat Al-Maa’idah, 5:120)

He is the sole ruler who regulates all affairs of the universe: “He directs the whole affair from heaven to earth.” (Soorat As-Sajdah, 32:5) Man’s management of his worldly affairs is rather limited and depends on whatever material is at his disposal. Besides, in so doing, he can either meet with success or experience failure. However, Allah’s regulation of the affairs of the universe is comprehensive and is bound to be effectual, for there is nothing that would otherwise thwart it in any way, as the Qur’an states, “Both creation and command belong to Him. Blessed be Allah, the Lord of all the worlds.” (Soorat Al-A‛raaf, 7:54

The Arab Polytheists at the Time of the Prophet r Believed in Allah’s Lordship

The Arab polytheists at the time of the Prophet r affirmed Allah’s Lordship; they believed that He is the creator, the master and disposer of all affairs, but such affirmation alone was not sufficient for them to be admitted into the fold of Islam. As the Qur’an states, “If you asked them, ‘Who created the heavens and the earth?’ they would say, ‘Allah!’ Say: ‘Praise be to Allah!’ But most of them do not know.” (Soorat Luqmaan, 31:25)

Indeed, affirmation that Allah is the Lord of all the worlds, that He is the master and sustainer entails that all acts of worship must be directed to Him alone, without taking any partners whatsoever with Him in worship.

It would be ludicrous to affirm that Allah is the creator of everything, the disposal of all affairs and the one who gives life and causes death and then we direct an act of worship to other than Him. Indeed, doing so is a tremendous wrong and the worst of all sins, as the Qur’an states, “When Luqmaan said to his son, counselling him, ‘My son, do not associate anything with Allah. Associating others with Him is a terrible wrong.’” (Soorat Luqmaan, 31:13)

When the Prophet r was asked about the greatest sin in the sight of Allah, he replied, “To set up a rival to Allah in worship though He alone created you.” (Saheeh Al-Bukhaaree: 4207; Saheeh Al-Bukhaaree: 86)

Belief in Allah’s Lordship sets the heart at rest .

Belief in Allah’s Lordship Sets the Heart at Rest

When one firmly acknowledges that none of Allah’s creation can challenge His decree, being the creator and king of all mankind who decrees whatever He deems wise for them, who is their only creator, sustainer and disposer of all affairs, whom nothing as small as an atom moves or settles except with His decree, one’s heart becomes attached to Almighty Allah, asking none but Him, relying on Him in all worldly matters and dealing with all the ups and downs of life calmly and confidently, with determination and perseverance. For once we have done what we can possibly do to achieve a worldly goal and have prayed to Allah for assistance, we have actually done our duty. In this way, we become contented, as we do not covet what others may have, fully aware that all power of decision rests with Allah who creates whatever He wills and chooses for mankind whatever is best for them.

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