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Question: It is stated that the devoted souls who will realize a new revival are supposed be no different than ordinary people. On the other hand, they are continuously encouraged to be the cultured people who represent the best way by personal example. How can we...

Two-Winged Spirit of Guidance, with Knowledge and Humility Let us expound on these two aspects a bit. In order to achieve a thorough representation, a Muslim, first, needs to “read” very well the contemporary age, social structure, contemporary events, and Divine principles operating in the universe, and then...

The Most Modest Person As it is stated in the Qur’an: “Assuredly you have in God’s Messenger an excellent example to follow…” (al-Ahzab 33:21), the Messenger of God presented the best example in every respect in all of his attitudes and behaviors. The Prince of both worlds was honored with...

The topic of this book, “adab in practice,” is part  of  the larger concept of akhlaq, that is, morality. In  fact,  from one perspective, adab in practice is fundamentally practical morality and ethics. Therefore, the essence of these concepts will be explained first, beginning with a short introduction to akhlaq, and only after this...

THE NATURE AND TYPES OF DUTY Duty is the moral responsibility of a person who has reached puberty when they have been asked to do something good or helpful. Accordingly, Islamically there are two types of duty. One is the obligatory (fard) group of duties, that is, those...

Individual Duties Each person has some duties toward their own self as well. Some of these pertain to the body, and some to the spirit. The following are the main duties that fall into this category: Training the body: For everyone it is crucial that the body...

Social Duties Human beings have been created as social beings, and as such they live in social groups and have formed civilizations. Socializing is one of our basic needs, and social life involves certain expectations between people. When these are disregarded, society breaks down and people can...

THE WORD ADAB The Arabic root “adb” means “feast or invitation”; the word “adab,” which is derived from this root, carries the meanings of “decency,” “politeness,” “reverence,” and “high regard,” as well as “refined manners that have been socially adopted.” Adab, then, refers to all guidelines about words and deeds that are considered proper,...

The basis of acquiring knowledge is reading and studying.  The first revelation of God’s Word to Muhammad (peace and  blessings  be  upon  him),  the  first  command  of  his Prophethood, began with the command, “Read!” This announced a fundamental principle. Let us revisit these verses in Sura Alaq, the...

“Knowledge is power,” or as the Qur’an says, “…whoever is granted the Wisdom has indeed been granted much good” (Baqara 2:269). In this verse, the word al-hikma—often translated as “the Wisdom”—means “beneficial knowledge.”  Knowledge that is beneficial to people will also elevate the status of the person who knows. The Qur’an also says...

One of the most esteemed Companions of the Prophet, Ibn Abbas, gave the following advice: “Tell people one hadith per week. If this does not seem enough, recount two or three. And never cause people to become bored with the Qur’an! When people are talking amongst...

The Qur’an mentions the adab of sitting in the gatherings where a scholar or spiritual guide is teaching to increase one’s faith and knowledge: O you who believe! When you are told, “Make room in the assemblies (for one another and for new comers),” do make room. God...

TEACHER–STUDENT   RELATIONS Ali ibn Abu Talib said, “I would be the slave of anyone who teaches me one letter.”  This saying expresses the great respect that is due to teachers. Throughout Islamic history, educational institutions have always remained free of association with governmental or political institutions, avoiding...

TEACHER ETIQUETTE Just as the adab of teaching and learning applies to students of all kinds of knowledge, not only religious knowledge, all teachers, no matter what their subject, should practice adab in their duties. The following are some guidelines for teachers: A teacher should be up to date on...

RESPECT The dictionary definition of “respect” includes: “the feeling that arises from holding someone in high esteem which inspires conduct that shows the person they are valued”;  “valuing someone and desiring not to disappoint them”;  “a type of love which causes one to act with care and propriety...

We will now examine the Qur’anic teachings on the adab toward parents. In the Qur’an God commands, “Your Lord has decreed that you worship none but Him alone, and treat parents with the best of kindness…” (Isra 17:23). It is notable that two of the central themes of the Qur’an are...

The Islamic term used for the care of kin is sila al-rahm which encompasses visiting one’s parents and relatives, asking after their welfare, and making them happy. Islamgives importance to relationships with people, particularly the mother and father and then other close relatives. Visiting them should become...

Since it has been commanded by God and His Messenger Prophet Muhammad, peace and blessings be upon him, to visit and care for relatives, it would be appropriate here to examine how this should be done. There are certain “degrees” of sila al-rahm: The absolute minimum is to speak...

The term relatives usually implies close relations such as immediate family, cousins, aunts or uncles. There are special benefits in treating these relatives well. The Messenger of God said, “An aunt is like another mother.” Likewise, an uncle is like another father. It is only natural that as part...

Quarreling among siblings may often be a result of their ages or stages of development. For example, the endless “why?” questions of a three-year-old may be intolerable for a ten-year-old sister or brother. Or, a small child who likes to sit quietly and play with their toys...

Members of the family should respect the sanctity of each other’s privacy in the family. The adab of asking for permission before entering a room is especially important for privacy in home life, and this adab can be gained and developed with practice. According to the Qur’an, mothers and fathers...

Regular sleep is necessary for the purpose of rest and rejuvenation.  On average, we spend one third of our day sleeping. Such a large part of daily life should be examined to make sure that this time is spent in the right way and not carelessly....

The Prophet said that “cleanliness is half of faith.” Therefore, we should  recognize the importance of both inward and outward cleanliness, and keep our living quarters and environment clean. In Islam there is a great emphasis on cleanliness, both physical and spiritual. After the occasion of the first...

On the matter of outward appearance it is better to  avoid broad generalizations concerning the issue of cutting hair so as not to cause any misunderstanding.  It is best to mention the relevant hadith and comment on them briefly. Some reported sayings of the Prophet are as...

Hilm means being inclined to gentleness or  mildness; this adjective describes a person who is quiet and peaceful, slow to anger, quick to forgive, and who is in control of their lower nature.  It also encompasses good akhlaq because it embodies behavior like patience and tolerance in the...

THE HILM (GENTLENESS) OF THE PROPHET Our Prophet, both before and after his prophethood, was the gentlest of people.  This is a quality that he carried throughout his life. God Himself protected the Prophet from ever losing his hilm, and was pleased with the Prophet because of it. God...

The Jewish tribes living in the Arabian Peninsula at that time were among the Prophet’s most relentless enemies.  Some of them had a rancorous, jealous, greedy character. It should also be noted that these Jews took great pains to separate their own education, scholarship and...

The Prophet responded to words and actions that were turned against him with maturity, compassion, and kindness. He exhibited akhlaq to a level that others could never possibly reach. Abu Said al-Khudri narrates, “The Prophet was distributing the spoils from the Battle of Hunayn to the Companions who...

Likewise, our Prophet treated all those  under  his  authority and in his service with the utmost gentleness; he did not get angry with them or hurt their feelings.  Even if they were negligent in their duties or did not do what they said they would,...

Harboring rancor and animosity means looking for revenge and retribution. The heart of one who is envious or rapacious has been darkened and their mental facilities are taken over by vengeance. This feeling of vengeance grows until it pushes out all the love and...

Anger that burns the soul brings a feeling of vengefulness to the heart and can feed vengeful actions. Some people easily lose their temper. They are merciless, severe, and cruel. Some people, though they have quick tempers, are also quick to recover from anger. In this...

Wickedness is weak, even when it seems to be victorious. In fact wickedness cannot escape the destiny of its ultimate destruction. Goodness, honesty, and righteousness are the conquerors of the heart, and they are powerful in and of themselves. When good and evil truly come...

Just as one must refuse to heed slights and wrongs, it is also important to respond to wrongs with the best possible positive action. Adopt the way of forbearance and tolerance, and enjoin what is good and right, and withdraw from the ignorant ones (do not...